The idealist interpretation of the Revelation sees it as a symbolic representation of the ongoing struggle between good and evil in the world. William Hendriksen, a 20th-century theologian and professor of New Testament literature and exegesis, is one of the leading proponents of this view.
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Another possibility is that God's changing his mind is a sign of his mercy and compassion. In both the Exodus and Jonah stories, God relents from punishing people who have sinned. This suggests that God is willing to show mercy and compassion, even when it goes against his initial plans.
The Bible also describes God's power as being absolute and supreme. In the book of Isaiah, God declares that he is the "first and the last" and that there is no other god besides him (Isaiah 44:6).
The power to shut up the heavens so that it doesn't rain is reminiscent of Elijah's prophecy in 1 Kings 17.
Jesus himself was known for his inclusivity. He welcomed sinners and outcasts, ate with tax collectors and prostitutes, and even healed the servant of a Roman centurion (Matthew 8:5-13). These actions suggest that the theology of inclusion is consistent with Jesus' teachings and example.