Mother Teresa: A Life of Service to the Poorest of the Poor
Her famous words, "The greatest problem in the world today is not the atom bomb, but the fact that there is no love in people's hearts," captured her belief that the root of human suffering was spiritual poverty.
Born Agnes Gonxha Bojaxhiu in 1910 in Skopje, then part of the Ottoman Empire, the woman who would become Mother Teresa experienced her calling to religious life at an early age. Growing up in an Albanian Catholic family, she was deeply influenced by her mother's charitable work and the stories of missionaries serving in Bengal. At just 18 years old, she left her comfortable middle-class home to join the Sisters of Loreto in Ireland, taking the religious name Teresa after Saint Thérèse of Lisieux.
After completing her novitiate, she was sent to Calcutta in 1929, where she taught at St. Mary's High School for nearly two decades. During this time, she took her final vows and became known as Mother Teresa. However, it was on September 10, 1946, during a train journey to Darjeeling, that she experienced what she described as "a call within a call" - a divine directive to leave the convent and work directly among the poorest of the poor in Calcutta's slums.
The Missionaries of Charity
In 1950, after receiving permission from the Vatican, Mother Teresa founded the Missionaries of Charity with just twelve members. The congregation's mission was simple yet profound: to serve the "poorest of the poor" and to see Jesus in every person they encountered. Starting with basic medical care and education in the slums, the organization grew rapidly as more women were drawn to Mother Teresa's vision of radical service.
The Missionaries of Charity opened their first home for the dying in 1952, using a former Hindu temple provided by the Calcutta city government. Nirmal Hriday, meaning "Pure Heart," became a place where destitute people could die with dignity, surrounded by love and care. This work, along with their care for orphaned children, lepers, and AIDS patients, became the hallmark of Mother Teresa's ministry and attracted international attention to the plight of Calcutta's most vulnerable populations.

Global Recognition and the Nobel Peace Prize
Mother Teresa's work gradually gained worldwide recognition throughout the 1960s and 1970s. Her simple white sari with blue border became an iconic symbol of selfless service, and her direct, uncompromising message about caring for the poor resonated across cultural and religious boundaries. In 1979, she was awarded the Nobel Peace Prize, which she accepted "in the name of the poor, the hungry, the sick, and the lonely."
During her Nobel acceptance speech, she spoke about poverty not just as material deprivation but as spiritual and emotional abandonment. Her famous words, "The greatest problem in the world today is not the atom bomb, but the fact that there is no love in people's hearts," captured her belief that the root of human suffering was spiritual poverty. The Nobel Prize brought even greater global attention to her work and helped establish her as one of the most recognizable figures of the 20th century.
Expansion and Controversy
Under Mother Teresa's leadership, the Missionaries of Charity expanded far beyond Calcutta, establishing centers in over 130 countries by the time of her death. The organization grew to include not only the original congregation of sisters but also brothers, co-workers, and volunteers from around the world. This global expansion demonstrated that the problems Mother Teresa addressed in Calcutta's slums existed everywhere, from the favelas of South America to the inner cities of developed nations.
However, Mother Teresa's work was not without controversy. Critics questioned her medical practices, her acceptance of donations from questionable sources, and her emphasis on spiritual care over medical treatment. Some argued that her approach perpetuated poverty rather than addressing its root causes, while others criticized her strong opposition to contraception and abortion. Despite these criticisms, her supporters maintained that her primary goal was never political change but rather showing love and dignity to individuals whom society had forgotten.
Spiritual Journey and Dark Night
One of the most surprising revelations about Mother Teresa came after her death through the publication of her private correspondence. These letters revealed that for nearly 50 years, from shortly after beginning her work in the slums until her death, she experienced what mystics call "the dark night of the soul" - a profound sense of God's absence and spiritual dryness.
In her letters, she wrote of feeling abandoned by God, questioning her faith, and experiencing deep loneliness despite her public image of unwavering devotion. Rather than diminishing her spiritual stature, these revelations have been interpreted by many theologians as evidence of her authentic mystical journey and her willingness to serve despite personal spiritual suffering. This aspect of her life has made her more relatable to ordinary believers who struggle with doubt and has added depth to understanding her remarkable perseverance.
Canonization and Legacy
Mother Teresa died on September 5, 1997, and was beatified by Pope John Paul II in 2003. Her canonization process culminated in 2016 when Pope Francis declared her Saint Teresa of Calcutta, recognizing two miraculous healings attributed to her intercession. The speed of her canonization process reflected the widespread recognition of her holiness and the impact of her work.
Today, the Missionaries of Charity continue operating hundreds of centers worldwide, serving the poorest and most marginalized populations. Mother Teresa's legacy extends beyond her religious congregation to inspire countless individuals and organizations dedicated to serving the vulnerable. Her emphasis on seeing the face of Jesus in every person she served has influenced approaches to social work, healthcare, and humanitarian aid across religious and secular contexts.
Continuing Relevance
In an era of increasing global inequality and social division, Mother Teresa's message remains remarkably relevant. Her insistence that love must be expressed through concrete action, her recognition that poverty exists in many forms beyond material deprivation, and her unwavering commitment to human dignity continue to challenge contemporary approaches to social justice and charitable work.
Her life demonstrates that extraordinary impact can come from simple, direct service to those most in need. While debates continue about the most effective ways to address systemic poverty and social problems, Mother Teresa's example reminds us that behind every statistic is a human being deserving of love, respect, and care. Her canonization ensures that her witness will continue to inspire future generations to see service to the poor not just as social work, but as a path to holiness and human fulfillment.