The gospels say Jesus was crucified in Jerusalem. Why does Revelation say Sodom and Egypt?

The crucifixion of Jesus Christ is a pivotal moment in Christian theology, firmly rooted in the historical setting of Jerusalem. This event is chronicled in the four Gospels—Matthew, Mark, Luke, and John—each recounting the story of Jesus’ betrayal, trial, and subsequent execution.

Despite the clarity of these accounts, the Book of Revelation presents a strikingly different imagery when it refers to the place where Jesus was crucified as “Sodom and Egypt.”

The Historical Context of the Crucifixion

Each Gospel was penned within a few decades of Jesus' death, emphasizing real locations, events, and the socio-political atmosphere of first-century Judea under Roman occupation. According to the Gospels, Jesus was crucified at Golgotha, outside the city walls of Jerusalem, following a series of trials by Jewish authorities and Roman officials. This crucifixion is not only a historical event but also a theological necessity within Christian belief, representing the salvation of humanity through Christ's sacrifice.

Revelation's Symbolic Language

In stark contrast, the Book of Revelation is often recognized for its rich use of symbolism and allegorical references. Written by John of Patmos, this apocalyptic text employs vivid imagery and metaphorical language to convey deeper truths about faith, suffering, and divine judgment. When Revelation refers to the crucifixion in relation to “Sodom and Egypt,” it invites readers to look beyond the literal geographical location to the symbolic implications of these names.

Sodom, as referenced in the Old Testament, represents sin and moral decay, famously destroyed by divine judgment. Egypt, on the other hand, symbolizes oppression and enslavement, specifically in the context of the Israelites’ enslavement and their eventual exodus. By employing these terms, Revelation paints a picture of Jerusalem, not only as a city of historical significance but as a place immersed in spiritual corruption and rebellion against God.

Understanding the Link Between Jerusalem, Sodom, and Egypt

Jerusalem, in the biblical context, is known as the city of God, a place of worship and spiritual significance. However, by the time Revelation was written, the city had become a focal point of conflict and betrayal. The early Christian community faced persecution, primarily at the hands of the Jewish leaders and the Roman Empire. Within this milieu, Jerusalem could be viewed as a city that, having rejected its Messiah, aligns itself with the historical sins of Sodom and the oppression symbolized by Egypt.

Revelation’s evocative comparison underscores a poignant theological reality: that the holy city had succumbed to moral and spiritual depravity. The juxtaposition serves as a profound commentary on the state of Jerusalem in the eyes of God and highlights the dire consequences of rejecting divine truth. It reminds believers of the critical importance of spiritual integrity and the dangers of becoming like Sodom and Egypt.

The Broader Implications for Believers

This interplay between the Gospels and Revelation showcases the multifaceted nature of biblical interpretation. For believers, these texts serve as warnings and encouragements in their walk of faith. The portrayal of Jerusalem as Sodom and Egypt prompts introspection not just on a corporate level—reflecting the state of the Church and society—but also on an individual level. Believers are called to examine their lives, ensuring they do not mirror the sins of these ancient cities.

Moreover, this connection emphasizes a recurring biblical theme: God’s judgment against sin and the hope of redemption. Just as Sodom and Egypt faced consequences for their actions, so too does any society or individual that turns away from God. However, the biblical narrative is also one of restoration, urging individuals towards repentance and reconciliation with God.